Wednesday, January 5, 2011

Reducing financial stress

~ This article was originally published as “How men can reduce financial stress” by Jeremy K. Finkeldey© in PhillyFit Magazine, January-February 2009 http://www.phillyfit.com/index.htmla ~

Fitness equals a sound mind in a sound body. When we are in good physical condition, the well-being of our mental, emotional, and spiritual life tend to fall into place; however there can be challenges. These challenges, if not responded to effectively, can cause stress.

Stress is an integral part of physical and mental fitness and is not all bad. We get into trouble when our ability to deal with stress becomes less effective. One common form of destructive stress in our modern world is financial stress.

The roots of our financial stress go all the way back to our hunter-gatherer ancestors. Being the ‘bigger’ and ‘stronger’ of the two genders, the burden of the ‘big kill’ has traditionally fallen to the male. In the primitive world we men were the glorious hunters and our female counterparts were the under-appreciated gatherers. Yet, when our spear missed its mark, it was the female gatherer who came to our rescue. The ladies had gathered a basket of proverbial apples, ground the wild grain for the flour dough, and it was apple dumpling time! A romantic tale, but the males were also quite capable of gathering their own apples.

Of course our ancestors were not acquainted with mortgage payments, education costs fossil fuel and food costs, health-care costs, credit card debt, insurance premiums, child-support payments, legal fees, and taxes. Although it appears that we have risen above the basics of “fight or flight” and “eat or be eaten”, have we really? The basic survival needs are still the same as is the threat of not meeting those basic needs.

A recent poll found that since 2004, 16% more Americans worry that they will not be able to maintain their standard of living. The top three items on the worry list are the increasing costs for

  • energy,
  • food, and
  • healthcare.

An older study shows that worrying about money causes many of us to not perform our jobs as well. Fortunately, 75% of those in that study reported that financial education decreased money worries.

What if you could reduce your financial stress and not let it affect your job simply by changing some habits, perceptions, and basic personal accounting practices? If you could, your job performance might increase along with your income!

Dealing with destructive stress comes from within, but external situations do have an effect. You still have to get up off the couch and go ‘make the kill’. The more effective a man is in dealing with his inner stress-related processes, the more effective he will be in producing positive external financial outcomes. Negative emotions that exceed their intended purpose and become destructive habits get in the way.

Fear lies at the core of all negative emotions. Like we’ve added stock portfolios and legal fees to eat-or-be-eaten, we’ve also added thought processes and emotional responses. According to Eckhart Tolle, “An instinctive response is the body’s direct response to some external situation. An emotion, on the other hand, is the body’s response to a thought.”

We have the most control and influence over our thoughts, not our emotions. We can choose to think a certain way more than we can choose to feel a certain way. If we can restructure our thinking, we can influence the way we feel.

So what can we do when those big, scary financial stressors come along threatening to devour us? On the African plains, I am told, lions hunt gazelles strategically. The gazelles start out nervous because they can smell the lions but they can’t quite find them. The old toothless lions have a role in the hunt. They can no longer chase and kill gazelles, but man can they roar! It’s the trim and fit young lionesses that do most of the killing. And so, you guessed it, the old lions roar loudly on one side of the herd driving the gazelles directly into the jaws of the waiting and deadly hidden lionesses. The moral of the story is “run to the roar”! In other words, turn and face your fears – and live to ‘graze’ another day.

That is not to say that there no actual dangers or financial consequences that crop up in life. For those we will need additional courage. As a great military General (U.S. Grant I believe it was) once said, “Courage is an accurate assessment of the danger and a willingness to go through it.” What we are talking about is a positive mental attitude (PMA) which is essential in all survival situations from wilderness to work-life. To develop PMA we need to face our fears, accurately assess the situation, and develop a willingness to change our behaviors to fit the situation as we have assessed it. One of the prerequisites for PMA is ownership and responsibility. I once heard a man admit that he caused 99% of all his problems and from that admission, he realized that he could be 99% problem-free! He took ownership of his problems and responsibility for dealing with them effectively and never looked back. Today he has everything he needs and nothing that he doesn’t want. He is a rich man on an average income.

To summarize, freedom from financial stress is possible through:

  • Facing your fear,
  • Taking ownership and responsibility for the problem,
  • Accurately assessing your financial situation,
  • Being willing to change your behaviors,
  • Developing a positive mental attitude (PMA), and finally,
  • Trusting the process.

What follows are some solid tips and suggestions to use in reconstructing your financial situation and making it more abundant.

1. Don’t try to wish money problems away.

Deal with your finances, don’t ignore them. Admit to yourself and maybe others that you’re having a tough time. Talking openly about it will help relieve the stress and provide you with the opportunity to exchange ideas with friends, families or co-workers about how you can improve your situation.

2. Create a spending plan.

Make a habit of documenting your spending in a way that’s convenient and easy. This could be keeping a piece of paper or index card in your wallet and writing down every dollar you spend or collecting receipts and writing it down into a notebook or computer file every day. If you think you’re not spending a lot, you may be surprised to see how all of the little things add up. Know where you’re spending your money and decide if it’s where you want your hard earned money to go. If it’s not, create a plan for where you want your money to go and keep tracking expenses to make sure you’re meeting your goals.

3. Make managing your money fun.

Create an Excel spreadsheet where you track your expenses or purchase a money management software program like Quicken. You can use Quicken as your checking/debit account register and even download and categorize credit card expenses. After a few months, you’ll be able to easily track exactly where your money is going and create reports and graphs of how your spending changes over time. Balancing your checking account in Quicken is easy because it does all of the math for you.

4. Don’t buy what you can’t afford.

Although the temptation is great to buy on credit, credit can give you a false sense of having more than you really do. If you don’t have the money right now to buy something, don’t buy it. Save up the money.

5. Buy gifts that you can afford.

If money is tight, don’t buy extravagant gifts. Make a list of who you absolutely need to buy gifts for and set a reasonable amount to spend. Then stick to it. Better yet, give the gift of time. Offer a service, like painting a room, hanging blinds, or cooking a nice meal.

6. Don’t give your money away.

Paying unnecessary fees and interest in your bank or credit card account is giving your money away. Don’t overdraw your checking/debit account. Pay down your credit cards and make it your goal to always pay the balance in full each month. (If you can’t do that, consider eliminating all credit cards or keeping one only for emergencies—real emergencies.) Look carefully at your phone, cell phone, cable and Internet bills. Call to see if there’s a different plan that gives you the same service or more for less money. They won’t offer it to you; you have to ask.

7. Call your creditors.

If you owe more money than you have, don’t be afraid to call your mortgage or credit card companies, tell them you’re having difficulties paying your bills and work out a payment schedule. Most will work with you to set up regular payments that you can afford to help pay down your debt.

8. Get help when you need it.

If managing your money is too overwhelming for you, reach out for help. Find a personal finance advisor or consider talking to a professional counselor for support.

Online Resources

The National Association of Personal Financial Advisors: www.napfa.org

University of Pennsylvania’s Program for Stress Management: www.pennhealth.com/stress/course/index.html

Pennsylvania Office of Financial Education: www.moneysbestfriend.com

Cell Phone Plan Comparison: www.myrateplan.com

Conscious recovery: Nicotine cessation resources in the Philadelphia area

Let’s review some of the support and resources available in the Bryn Athyn/Philadelphia area for those who would like to kick the nicotine habit. Most hospitals have smoking cessation programs. These links will give access to contact information for all hospitals and medical centers in the five county Philadelphia area by county. And, if you waited too long to free yourself from nicotine addiction and now require smoking related medical services, this list will be helpful in locating those.

The Smoke Free Philly website is a good site to find local cessation programs and it has a handy ‘how much you will save’ calculator on its home page. Access it here: http://bit.ly/smokefreephilly

The free Pennsylvania quit line number is 1-800-QUIT-NOW where you can find out information regarding quit smoking programs that are free or low-cost.

Another great option is the 12 Step option. The NicAnon website has a meeting search function you can use to find NicAnon meetings near you. Learn about Nicotine Anonymous here: http://www.nicotine-anonymous.org/

Finally, a six week smoking cessation course “Power to Quit” will begin on Thursday January 6, 2011at 7:00 pm at The Council of Southeast Pennsylvania (formerly known as the “Bucks County Council on Alcohol and Drug Dependency”). This course will be conducted at The Council’s Women’s Recovery Community Center, 25 Beulah Road, New Britain, PA 18901 and co-facilitated by yours truly. Topics covered will include Healthy Behaviors, The Truth About Tobacco, Changing Behaviors, Coping With Cravings, Managing Stress, and Planning Ahead. For additional information or to register, please call Kathleen Jones, 215.489.6120, ext 4.

There is a good amount of help available if you are ready to get serious about dealing with this expensive, dirty, and very unhealthy addiction. Quitting your nicotine addiction is a very good way to begin a personal program of health and wellness that will be great for you and a positive influence on those around you.

Here’s a list of smoking cessation resources of various types which might prove helpful. It was found on the website of the Children’s Advocacy Project of Philadelphia (http://www.cap4kids.org/philadelphia/resources.html).

SMOKING CESSATION RESOURCES

Philadelphia & Surrounding Areas

Smoke-Free Philadelphia www.smokefreephilly.org

English-speaking adults

Location: North and Northeast
Sponsor: Jefferson Health Systems
Phone #: 215-955-0455

Location: Center City, West and Northwest
Sponsor: Mercy Hospital of Philadelphia
Phone #: 215-748-9700

Chinese-speaking adults

Location: South Philadelphia
Sponsor: Chinatown Medical Services
Phone #: (215) 627-8000 (by appt.)

Spanish-speaking adults

Location: City-Wide
Sponsor: Concillio
Phone #: 215-627-3100

Women only & men only classes

Location: City-Wide
Sponsor: Drexel University Community Relations
Phone #: 215-762-8120

Health-center based

Locations: Various locations
Sponsor: Health Federation of Philadelphia
Phone #: (215) 567-8001

Lesbian, Gay, Bisexual, Transgender (LGBT) community

Location: Center City/other selected sites
Sponsor: Mazzoni Center
Phone #: 215-563-0652 x 242

People with HIV/AIDS

Location: West/Southwest Philadelphia
Sponsor: Mercy Hospital of Philadelphia
Phone #: 215-748-9700

Telephone Counseling – Pennsylvania Quitline 1-800-QUIT-NOW

Available in English and Spanish

Freedom from Smoking – American Lung Association www.lungusa.org

Free smoking cessation classes for adults

Can also call 1-800-LUNG-USA

American Respiratory Alliance www.healthylungs.com 1-800-220-1990

Offers adult and teen smoking cessation classes as well as facilitator training

Smoking Cessation Classes – Philadelphia Department of Public Health

Contact: Claire Jones 215-977-8996 cjones@healthfederation.org

Also provides training for providers

Smoking Cessation Classes – Montgomery County www.connect2wellness.com

www.chewfree.com

Tobacco Control Research Branch – National Cancer Institute www.smokefree.org

Tobacco Cessation Guideline http://www.surgeongeneral.gov/tobacco/default.htm

Delaware Valley Health Resources www.phillyhealthinfo.org

Health Promotion Council of Southeastern Pennsylvania 215-731-6186

TEACH = Tobacco-Free Education & Action Coalition for Health, Youth Tobacco Cessation Program www.hpcpa.org/tobacco.html

Albert Einstein HealthCare Network 1-800-EINSTEIN or 215-456-6487

Smoking cessation support groups meet every 2nd Wednesday of the month from 4-5 pm

The Foundation for Innovation in Nicotine Dependence www.findhelp.com

Current smoking treatment methods and medications

Surgeon General www.surgeongeneral.gov

Clean Air for Healthy Children 1-800-375-5217

A continuing education program for clinicians who treat/counsel pregnant women, mothers, caregivers of young children and teens who smoke, is funded by the Pennsylvania Department of Health and contractually administered by the Pennsylvania Chapter of the American Academy of Pediatrics.

Smoking Cessation Program for Expectant Mothers http://expectantmothersguide.com/pregnancy/philadelphia.htm

Delaware’s Smoking Quitline 1-866-409-1858

New Jersey’s Quitline 1-866-657-8677

Tobacco Information and Prevention Source (TIPS): How to Quit

http://www.cdc.gov/tobacco/how2quit.htm

Copyright @ 2010 Jeremy K. Finkeldey; All rights reserved

Conscious recovery: Nicotine cessation

This article will focus on the work of eliminating all forms of nicotine from our diet while using physical exercise as a form of positive habit replacement therapy. To be sure, ending nicotine usage involves much more than just stopping smoking and starting to exercise. The actual quit day comes only after an extensive educational and psychological preparation process. One of the most effective methods for quitting smoking is described in detail in Allen Carr’s book “The Easy Way to Stop Smoking”.



Personal testimony: The easy way…
A little personal testimony is called for here. This author smoked cigarettes from age 12 to age 52 – that’s 40 years. By the time I quit, I was smoking 2 ½ packs (50 cigarettes) or more per day and had been ingesting nicotine at that rate for at least 15 years. I was convinced during my 40 year relationship with this poison that quitting smoking ranged from extremely difficult to impossible. I tried to quit twice without success. When I finished reading Allen Carr’s book at the end of August in 2008, I put down nicotine for the third and last time without the aid of any ‘nicotine replacement therapies’ (NRTs like nicotine gum, the patch, etc.). Although at the same time I did use varenicline (aka “Chantix”) as directed, my personal perception was that it did nothing and that Allen Carr’s book did everything – but perceptions can be misleading – maybe the Chantix made an imperceptible difference.

In any case, I have been a nicotine-free non-smoker for 2 years, 3 months, and 22 days as of this writing. The book is powerful. I strongly recommend Mr. Carr’s book and any information and strategies you may find on the website. Although I simply read and applied the ideas in the book, there are also money back guarantee clinics available worldwide based on this method.

Smoking facts

Let’s look briefly at some of the facts regarding the harm done by tobacco consumption. It will be a brief review since these facts are fairly well-known. The intention is not to generate fear. Fear of the consequences of tobacco ingestion is famous for being almost totally useless (even counter-productive) when it comes to being motivated to quit. Fear does not work but facts can help. Let’s take a page directly from the US Center for Disease Control website.
  • More deaths are caused each year by tobacco use than by all deaths from human immunodeficiency virus (HIV), illegal drug use, alcohol use, motor vehicle injuries, suicides, and murders combined.
  • Smoking cigarettes, pipes, or cigars increases the risk of dying from cancers of the lung, esophagus, larynx, and oral cavity.
  • Smokeless tobacco is a known cause of human cancer. In addition, the nicotine in smokeless tobacco may increase the risk for sudden death from a condition where the heart does not beat properly (ventricular arrhythmias) and, as a result, the heart pumps little or no blood to the body’s organs.
  • Tobacco use is the leading preventable cause of death in the United States.
  • Cigarette smoking causes about 1 of every 5 deaths in the United States each year.
  • Cigarette smoking is estimated to cause the following:
  • 443,000 deaths annually (including deaths from secondhand smoke)
  • 49,400 deaths per year from secondhand smoke exposure
According to the CDC, the following diseases are considered to be smoking and/or second hand smoking related. Cancer of the lips, oral cavity, pharynx, esophagus, stomach, pancreas, larynx, trachea, lung, bronchus, cervix uteri, kidney and renal pelvis, bladder, and acute myeloid leukemia. Also, smoking is often involved in heart disease, artherosclerosis, aortic aneurism, pneumonia, influenza, bronchitis, emphysema, and chronic airway obstruction (Source: Center for Disease Control and Prevention).

So, there are many good health reasons to quit smoking.

Beginning the process

You have to start somewhere and that ‘somewhere’ is always a thought. Unfortunately, in the case of nicotine addicts, the thought of quitting is usually about as far as anyone ever gets. As soon as the thought of quitting arises, the powerful belief system that IS nicotine addiction arises with it and effectively destroys the healthy quitting thought. It is difficult even to form an attitude against your own smoking. This is the first challenge to surmount. Surmounting it is essentially educational and willingness is the key to all education. Become willing to learn everything you can about the benefits of quitting. This will be followed by the development of willingness to do whatever it takes to achieve freedom from your nicotine addiction.

Whatever it takes: A few tricks

Please understand that, although quitting smoking is not as difficult as our addictive belief system would have us believe, it definitely requires determination, focus, and commitment. You may think you are ready to quit and you may be right about that – but ‘the proof is in the pudding’ as they say. When you are truly ready to quit, you actually do quit. Perhaps in the past when you felt ready, your readiness was not complete (since you didn’t actually quit). So don’t actually quit – yet.

Establish a quit day at least 30 days in the future.Then, holding on to the thought of quitting, begin to educate yourself, and, begin to develop the quality of willingness. Become interested in the truth about smoking and commence to learn – as you continue to smoke. Research, read, and learn as much as possible about methods of quitting. You are preparing to quit. Become willing to do whatever it takes – to employ whatever method will actually work for you. Do not attempt to quit smoking until your established quit day. Premature quit attempts are one of the ways your addictive belief system sabotages your quitting process.

Give yourself the gift of journaling your cigarettes.This can be slightly annoying and yet very helpful. It is a small preparatory restraint you are choosing to place upon your smoking habit. You still get to smoke as much as you desire but now you have to write down a little information every time before you light up. Get a small notebook you can carry in a pocket and a pen to go with it. Sometime between the thought of smoking and the finishing of your cigarette, you will write down the date, the time, something about the situation (e.g. waking up, at work, after eating, after getting fired for smoking on the job too much etc.), and whatever your emotional state was when you had the thought to smoke. This helps you learn the details of your habit, and, to grow tired of them. You will learn what triggers you and gain information to use in developing a strategy to deal with those triggers and the situations in which they manifest. See this journaling as a gift you are giving yourself because it is leading you to a new freedom – freedom from nicotine! Continue to smoke, continue to learn, stick to your journaling, and continue to become willing to quit forever.

Involve your community.Your community is comprised of everyone you know whom you could possibly inform that you are about to quit smoking. For example, your partner, family, friends, acquaintances, and business associates. Tell them you are in the process of quitting smoking, tell them your quit day, and ask them to help by holding you accountable to your quitting goals. Inform them of your quit day well in advance. This is a powerful tool. Your addictive belief system would rather you stay isolated and alone in your process. By using this tool you will make much more ‘quit energy’ available which comes to you through the people in your community who care about you. Tell them, involve them, recruit them, make sure they know you mean business.

Roll your own. Since you are still smoking (in this last month of your nicotine enslavement), you may want to try something that really worked well for me. Get a can of additive-free, organically grown tobacco, a bag of filters, a cigarette rolling machine, and a supply of rolling papers the right size for the machine. Your local tobacco dealer will be more than happy to assist you in your selections. Stop buying packs or cartons at hugely inflated prices and roll your own. By doing this I experienced two immediate benefits. First, it automatically and effortlessly cut my smoking in half. Rolling your own cuts out most of the semi-conscious spontaneous smoking. Rolling supplies also cost less than paying to have them rolled. So, if you cut the cost per cigarette and significantly reduce the actual amount smoked, you are looking at a significant savings right away.

Calculate your financial savings from eliminating nicotine. You don’t need my help with this one – just do it. You may be very pleasantly surprised!

Begin your exercise program. You are getting ready to make a major improvement in your dietary intake – to eliminate nicotine ingestion. Before your quit day, with your doctor’s approval, you can begin a light exercise program. Start small and make it do-able. If you can walk, I highly recommend a daily walk as the seed of your future fitness program. Start with a half mile. Soon you will no longer be too out of shape to exercise! And remember – motion IS exercise. Invest in good walking shoes. Just take an easy walk for starters – smoke while walking if you want to – your quit day is coming!

Many smokers have, as part of their addictive belief system, the idea that if they quit smoking they will gain weight. This is a lie. It is therefore necessary to point out the obvious – quitting smoking does not cause weight gain. Taking in more calories than you expend through exercise causes weight gain. There is no other way to add fat to the body. So exercise – and since we are removing a major toxin from our diet, we might as well consider other aspects of our diet as well. How about going sugar-free and low-fat? My personal experience is that when I quit smoking I lost ten pounds. When I eliminated drinks with sugar and went ‘diet’ I lost another ten pounds. One of the best ways to get rid of a nicotine craving is to drink as much water as you can hold and go for a brisk walk while telling yourself that this craving will pass in 5-10 minutes whether you smoke or not.

NRTs


A little word about ‘nicotine replacement therapies’ or NRTs. These are interventions like nicotine gum, nicotine patches, and nicotine sprays. Let’s face it – these are not ‘replacements’. They are simply different delivery systems for the same addictive, toxic substance. They seem to help you stop smoking but way more often than not (by my own empirical observation) they fail. I know someone who chewed the gum for over two years. Every time she ran out of gum she became as emotionally unstable as if she had run out of cigarettes and had to drop everything to go to the drug store. When she finally went back to smoking she both smoked and used nicotine gum for a while until the cost became prohibitive. As I said, this torture continued at great expense for over two years when the simple fact is that, as one source says,

“Nicotine doesn’t stick around your body for too long. It has a half-life of about 60 minutes, meaning that six hours after a cigarette, only about 0.031 mg of the 1 mg of nicotine you inhaled remains in your body.”

NRTs are a lot like giving an alcoholic alcohol in order to help him quit drinking. What’s wrong with that picture? Quitting nicotine is NOT quitting smoking – it’s quitting nicotine.

Finally, I would like to once again highly recommend Allen Carr’s book, The Easy Way to Stop Smoking. It told me the truth about nicotine addiction and liberated me from a horribly debilitating 40 year habit.

REFERENCES:

Carr, A. (2004). The easy way to stop smoking. Revised and updated. New York: Sterling Publishing Co., Inc.

Centers for Disease Control and Prevention. Smoking-Attributable Mortality, Years of Potential Life Lost, and Productivity Losses—United States, 2000–2004. Morbidity and Mortality Weekly Report 2008;57(45):1226–8 [cited onthe CDC website].

Copyright @ 2010 Jeremy K. Finkeldey; All rights reserved.

12 Step program proliferation: How many are there?

Just for fun, let’s take a quick look at the proliferation of 12 Step-based recovery programs. One internet site lists no less than 54 separate fellowships under 8 general category headings. It all started when Bill Wilson met Dr. Bob Smith on June 10, 1935 and AA was born.

The 8 categories and 54 fellowships are as follows.

Under the ‘alcoholism’ category we see three programs. These are AA (Alcoholics Anonymous), ACOA (Adult Children of Alcoholics), and Al-Anon/Alateen (for friends and family members of alcoholics).

In the ‘addiction’ category we have nine fellowships – NA (Narcotics Anonymous), AAA (All Addictions Anonymous), CA (Cocaine Anonymous), CDA (Chemically Dependent Anonymous), CMA (Crystal Meth Anonymous), MA (Marijuana Anonymous), Co-Anon (for friends and family of addicts), Nar-Anon (for friends and family members of addicts),and NicA (Nicotine Anonymous).

This is followed by the three in the ‘gambling addiction’ category containing GA (Gamblers Anonymous), Gam-Anon/Gam-A-Teen (for friends and families of problem gamblers), and OLGA (On-Line Gamers Anonymous).

Then there are the nine ‘sex and sex addiction’ fellowships comprised of SAA (Sex Addicts Anonymous), COSA (Codependents of Sex Addicts), SLAA (Sex and Love Addicts Anonymous), COSLAA (CoSex and Love Addicts Anonymous), SA (Sexaholics Anonymous), S-Anon (spouses and family members of sexaholics), SCA (Sexual Compulsives Anonymous), SWA (Sex Workers Anonymous), and SIS (Sex Industry Survivors).

Another category contains thirteen 12 Step programs that are tailored for ‘psychiatric disorders and behaviors’. These are Dep-Anon (Depressed Anonymous), DDA (Dual Diagnosis Anonymous), DRA (Dual Recovery Anonymous), NAIL (Neurotics Anonymous), OCA (Obsessive Compulsive Anonymous), SA (Schizophrenics Anonymous), SMA (Self-Mutilators Anonymous), SPA (Social Phobics Anonymous), WA (Workaholics Anonymous), CLA (Clutterers Anonymous), DA (Debtors Anonymous), and SA (Spenders Anonymous).

In the ‘eating’ related group there are eight. They are ABA (Anorexics and Bulimics Anonymous), CEA (Compulsive Eaters Anonymous), EAA (Eating Addictions Anonymous), EDA (Eating Disorders Anonymous), FA (Food Addicts in Recovery Anonymous), FAA (Food Addicts Anonymous), GSA (GreySheeters Anonymous), and OA (Overeaters Anonymous).

Then there is the ‘emotional issues’ category which includes seven fellowships. These are Chapter 9 (Couples in Recovery), CoDA (Co-Dependents Anonymous), EA (Emotions Anonymous), EHA (Emotional Health Anonymous), FA (Families Anonymous), RCA (Recovering Couples Anonymous), and SIA (Survivors of Incest Anonymous).

Finally, our ‘miscellaneous’ category holds two that can’t fit in anywhere else – A.R.T.S. Anonymous (not sure what this is) and RA (Recoveries Anonymous; the Solution Focused Twelve Step Fellowship).

Well, that was tedious – but it had to be done. Why? – To illustrate the power of the 12 Steps and their versatility in application to a large variety of problems. I wonder if any dysfunctions were omitted? Is there a TAA (Television Addicts Anonymous)? Or a CAR-Anon (Car Addicts Anonymous)? How about a DiabetAnon (Diabetics Anonymous) or a CPA (Couch Potatoes Anonymous)? There ought to be!

Can you think of a few more? Want to start a new one?

Conscious recovery: The role of community in activating the Higher Self

Reflection and the purpose of pain

In a previous article, introspection (or the power of the human mind to reflect) was identified as essential in the process of recovering from any addiction. Of course, being completely stuck in the illusion and denial of an addiction greatly hinders the ability of the mind to introspect. As Shakespeare pointed out in his great soliloquy on being or not being – there is ‘the rub’. If we are to ‘take arms’ against ‘this sea of troubles’ we call addiction, we must free the power of reflection in our minds. Sometimes denial is so strong that only a great deal of loss and suffering can break the power of its bonds. We must ‘suffer the slings and arrows’ of our addictive denial before our old way of being can die permitting a new way to be born. We must, as A.A. is famous for saying, hit ‘rock bottom’.

However, as the force of recovery in the greater community develops, ‘rock bottom’ is being re-defined. Bottoms are being raised via knowledge and community-based interventions. As a culture, we are learning to more skillfully apply the ‘pain’ which A.A. literature has identified as the ‘touchstone of all spiritual progress’ (Twelve Steps and Twelve Traditions, pp. 93-94). This is especially true in the chemical dependency field of addiction intervention. Other more hidden or subtle forms in the system of human dysfunction can be harder to address than those which produce a greater dose of drama or legal system involvement. For example, it may be much easier to help an alcoholic get sober who was just arrested for driving under the influence than to help, say, an undiagnosed type 2 diabetic with obvious symptoms kick the couch-potato habit.

The importance of community

Once the denial is broken, the conscious recovery process can come into play and the awakened addict can commence a daily program of healthy physical, mental, spiritual, and social exercise. Initially, the focus is on exercising the mental power of reflection in order to stay out of the denial syndrome. This tends to alter the unhealthy aspects of ego-function and activate the Higher Self. As the addict is undergoing this ego-deflation and Higher Self activation, a knowledgeable and caring community is critically important and helpful. The community, which is often a recovery organization meeting or gathering of some kind, models a healthy mental diet and exercise program for the newcomer to emulate. The more experienced members of the community help keep the newcomer on task and in touch with the reality of recovery. Regular participation in such a community is strongly encouraged!

The activated Higher Self is a key component in the process of conscious recovery. If the Higher Self goes back to sleep, the conscious recovery process stalls and addictive relapse could, and often does, occur.

References:

Shakespeare, W. (1603). Hamlet, Act 3, Scene 1, retrieved Dec 12, 2010 from: http://www.enotes.com/shakespeare-quotes/not-that-question/print

Wilson, Bill. (1986). Twelve Steps and Twelve Traditions. New York: Alcoholics Anonymous World Services, Inc. (Original work published 1952)

Conscious addiction recovery: More than just stopping

The concept

What is meant by “conscious recovery”? Simply defined, conscious recovery is a healthy diet and effective exercise at all levels of human function. It is far more than just stopping an isolated dysfunctional habit pattern. It acknowledges the connection and inter-relatedness of all forms of human dysfunction, and, seeks to undo that dysfunctional system. What we take in from our environment (diet) and how we put it to use (exercise) plays an integral role. Conscious recovery is a holistic approach which advocates physical, mental, spiritual, and social fitness.

In conscious recovery we work to eliminate unnecessary and/or toxic elements from our physical, mental, spiritual, and social dietary intake. We only want to take in healthy “calories” (so to speak) in all these areas. We also work to develop a vigorous physical, mental, spiritual, and social exercise program. Conscious recovery proposes an old but tested formula – a healthy mind in a healthy body – put to use for the betterment of the whole of humanity.

Mental reflection and spiritual practice

The power of the human mind to reflect is essential in the process of consciously recovering from any addiction. This amounts to the ability to mentally rise above our lower (or ‘ego’) nature and to observe that lower self from a higher perspective. We can call this higher perspective our ‘Higher Self’. From it we can observe things which need to be changed to achieve a fully effective human functionality.

This mental power, also known as ‘introspection’ and ‘self-examination’ is a prerequisite in any kind of personal change including addiction recovery. Usually, if we are honest with ourselves, the first thing we observe is the addictive behavior pattern itself in isolation. This is the first step in any recovery process. First we observe it and then we stop it. But there is more – much more. The stopping is easy. The difficult part is staying stopped. Stopping is shallow and superficial but staying stopped requires deep and ongoing personal work and practice.

The core of conscious recovery is spiritual practice. There are three general forms of spiritual practice. These three are:

1) Introspection,

2) Contemplation,

3) Altruistic Service.

A little history

A thorough study of the psychology and philosophy of spirituality will reveal that, historically, these three take many forms. Perhaps the most efficient and effective description of the application of these three spiritual practices to recovery from addiction (specifically alcohol addiction) is contained in the literature of Alcoholics Anonymous. The two seminal works of Alcoholics Anonymous are the titles Alcoholics Anonymous and Twelve Steps and Twelve Traditions. Originally published around the middle of the last century these two works have been enormously influential in the field of addiction treatment and recovery. Their influence is derived from their effectiveness, and, their effectiveness is directly attributable to their utilization of the three spiritual practices identified above.

Future blogposts will delve more deeply into the process of conscious recovery from addiction using the spiritual practices of introspection, contemplation, and altruistic service.

Sunday, October 24, 2010

SWEDENBORG ON ST. PAUL


Probably the most vigorous Christian message carrier in history, Saul of Tarsus, also known as “Paul the Apostle” and “Saint Paul”, was born circa 2-10 AD in Tarsus in what would now be south central Turkey. He died circa 62-68 AD in Rome executed by beheading during the reign of Nero. He was Jewish of the tribe of Benjamin and a Pharisee. Prior to his spectacular conversion to Christianity on the road to Damascus, circa 33-36 AD at the age of perhaps 34, he was a violent persecutor of the followers of Jesus.

In his posthumously published Spiritual Diary, now known by the title “Spiritual Experiences”, Swedenborg makes several references to experiencing the apostle Paul in the spiritual world. These direct experiences of “Saint Paul” appear to have occurred between the years 1749 and 1752. Much later on (1766), in letters to Beyer and Oetinger, Swedenborg also mentions his experiences of Paul in the spiritual world with reference to the quality of his writings and teachings.

St. Paul first appears in a pair of diary entries dated 10 July 1749 (SE 4321 and 4322). In SE 4321, there is a ‘certain devil’ who was discovered by Swedenborg to have been controlling Paul (without Paul’s being aware of it at first) and ruling ‘everything about him’. This devil had the fantasy that he was ‘as a god’ and Paul came to want him ‘as a companion, and to go with him, and make him a god.’ Paul and the devil ‘became companions’ but ‘were rejected wherever they went.’ In that same entry Swedenborg talks about his being personally ‘attacked by adulterers’ in his sleep which attack was aided by Paul and the devil-god. The adulterers and the two assistants (Paul and his companion) were punished for their attack by ‘being dashed together, back and forth’. This showed Paul to be of a ‘wicked character’ according to Swedenborg who ‘spoke with Paul about this.’ The diary entry ends by saying that Paul is now ‘among robbers who wander around, almost where the desert is.’

In the next entry of the pair (SE 4322), Swedenborg apparently has a doctrinal discussion with Paul about the impossibility of ‘miraculous’ salvation apart from Divine means. They agreed that the evil can be subdued ‘by the removal of societies’ - meaning the removal of the influence of evil societies from the individual - but that doing so would make the individual become ‘like a little child’ that knows neither how… ‘to speak, nor to think, [but] only to move its hands like a new-born babe.’

The next pair of diary entries referencing Paul occur as best I can tell about 15 months later circa October of 1750. They are undated so I have to base it roughly on Swedenborg’s apparent rate of diary entry production at that time of about 5.75 entries per month. I will include both diary entries here in full since they are packed with information which appears to require little explanation.

4412. “Paul is among the worst of the apostles, as has been made known to me by much experience. The love of self, by which he had been ensnared prior to his preaching of the Gospel, remained with him even afterwards, and because he was then almost in the same state, he was prompted by that love and by his nature to want to be in crowds, doing everything with the motive of being the greatest in heaven, and judging the tribes of Israel. That he remained of this nature afterwards is shown by much experience, for I spoke with him more than with the others. In fact he is such that the rest of the Apostles in the other life rejected him from their company, and they no longer acknowledge him as one of them - this for the reason also that he allied himself with one of the worst devils, who wants to control all things, and pledged himself to him in order to achieve this… There were many other points, which would be too much to recount. If all the things I know about Paul should be described, it would fill sheets. The fact that he wrote the epistles does not prove his good character, for even the impious can preach well, and write letters. It is one thing to be, and it is another to speak and write, as was also said to him. Moreover, in his epistles he did not mention the least word about the Lord, or what He taught, nor does he mention a single parable of His, so he received nothing from the life and preaching of the Lord - which was also said to him, whereas in the Evangelists is the very Gospel itself.” (Emanuel Swedenborg, Spiritual Experiences 4412, written circa October 1750)

~and~

4413. “There was a certain one who had no feeling for the inner meaning of the Word, because he wanted to place merit in deeds (Paul). For a long time he was at a distance from me, also among worse spirits. Now he allied himself with the worst devils, now he wanted to form a heaven for himself [of spirits] to whom he would give joy from his own power - but one of passions and enjoyments which he indeed attempted to do, but it only made him worse, and upset. I spoke with him then, saying that this was not a heaven, but a hell, and it was turned into a black hell. He wanted especially to recruit hypocrites, about whom I spoke with him. For several days there had been hypocrites with me, which I could tell on account of the toothache [they brought on]. They constantly pressed upon me in silence, and I realized and said that this came from Paul, who hates the inner meaning [i.e. of the holy Word], and then the anger from that hatred has this effect of summoning hypocrites, and in this way they are connected, for hypocrites believe nothing [of the inner meaning], but still value the literal meaning of the Word, because they are able to take from it many passages to persuade the common people, and to make themselves appear as pious.” (Emanuel Swedenborg, Spiritual Experiences 4413, written circa October 1750)

From Swedenborg’s ‘minor diary’, which is simply a set of Spiritual Diary entries which were written in a different book while his regular books caught up with him in his travels, we find three entries which include references to Paul. These were also apparently written in the fall of 1750. They summarize Paul’s attitude while he lived in the world in regard to the next life and the role he would play in it. Basically he had, according to Swedenborg, an attitude of superiority over others and self-glorification – that he would be the greatest in the other life (SE 4651 minor) and would be able to steal Peter’s role as the holder of the ‘keys of the kingdom of the heavens” (SE 4631 minor). He felt that he deserved to be the key-holder to the kingdom because he had “labored more” than Peter (SE 4631 minor). Paul saw Peter basically as an evangelistic slacker. Swedenborg wrote that Paul told him “that he wished to be the introducer, and that the Lord would accept those whom he introduced” which, as Swedenborg noted, “is ridiculous, since introduction is not arbitrary, but the result of one's life, which no one knows but the Lord” (SE 4631 minor). According to Swedenborg, Paul (like a good biblical literalist) had, “rejected the inward parts of the Word, because they are contrary to worldly glory, and contrary to merit (4651 minor).” This contributed to his making for himself “a separate, hellish heaven” (4651 minor)” which did not last long for Paul. Swedenborg wrote that “Paul was finally given a dwelling by himself… but he still in turns wanted to cause a turmoil. At length he was brought lower down, where he does not know that he had been Paul (SE 4652 minor).”

All of the above spiritual diary entries were made before what readers of Swedenborg refer to as the “last judgment.” After the last judgment, Saint Paul was doubtless settled into his final niche in the Universe. Here is Swedenborg’s statement about the last judgment for the reader’s edification. It may come as a shock to some of us still waiting for it to happen.

“THE LAST JUDGMENT HAS TAKEN PLACE. It was shown in the chapter on this subject above [28-32] that the Last Judgment is not to take place on earth, but in the spiritual world, where all are gathered who have lived since the beginning of creation. This being so, no human being could possibly be aware when the Last Judgment took place. For everyone expects it to happen on earth with everything in the visible sky and on the earth being changed at the same time, and affecting human beings on earth. So to prevent people in the church living with that belief out of ignorance, and those who think about the Last Judgment perpetually waiting for it, which would eventually result in people disbelieving what the literal sense of the Word says about it; and to prevent more people losing their faith in the Word, I have been allowed to see with my own eyes that the Last Judgment has now taken place. I have seen the wicked cast into the hells, and the good raised to heaven, thus restoring all to order and so re-establishing the spiritual equilibrium between good and evil, or between heaven and hell. I was allowed to see how the Last Judgment took place from beginning to end; and also how Babylon was destroyed, and how those who are meant by the dragon were cast into the abyss; and then again how the new heaven was formed, and the new church meant by the New Jerusalem was set up in the heavens. I was allowed to see all this with my own eyes so that I could bear witness. This Last Judgment started at the beginning of last year, 1757, and was fully completed by the end of the year.” (Emanuel Swedenborg, Last Judgment 45:VIII)

Swedenborg also offers commentary on the quality of Paul’s writings and doctrines. Two spiritual diary entries (SE 4824 and SE 6062), both written quite apart from each other in time, and two letters (one to Beyer and one to Oetinger) provide Swedenborg’s view of Paul’s work.

Since the Epistles of Paul do not have an internal sense they are not, as Swedenborg puts it, the “Word of the Lord” or the “holy Word.” They have been permitted by the Lord, Swedenborg explains, to be in the Christian church so that “those who are of the Church [cannot] work evil to the [actual] Word of the Lord, in which is the internal sense.” Therefore it is clear why Paul was not permitted [i.e. by Providence] “to take one parable, not even a doctrine, from the Lord, and to expound and unfold it; but he took all things from himself.” (SE 4824) Swedenborg wrote that, “if man lives ill, and yet believes in the holy Word, then he works evil to heaven…” (SE 4824)

The reformed Christian doctrine of salvation by faith alone “apart from the deeds of the law” (Romans 3:28) is thus a divinely-inspired protection of the actual Word of the Lord until such time as the human race can appropriately handle the internal sense without doing damage to it. Swedenborg points out that “the Church, indeed, explains the Word of the Lord, but by means of the Epistles of Paul; for which reason also it everywhere departs from the good of charity, and accepts the truth of faith…” (SE 4824) Since it ‘departs from the good of charity’ the same remains safe from an as yet not completely evolved human race.

In a spiritual diary entry that was primarily about the Moravian bishop Zinzendorf1 in the other life, Swedenborg offers some comments on the quality of Paul’s inspiration. He wrote that the Lord, while He was on the earth, “spoke from Divine Wisdom Itself, by correspondences, exactly as He also spoke by the prophets, consequently from His own Divine; and that Paul indeed spoke from inspiration, but not in the same way as the prophets, to whom every single word was dictated but that his inspiration was that he received an influx, according to those things which were with him, which is quite a different inspiration, and has no conjunction with heaven by correspondences.” (Emanuel Swedenborg, Spiritual Experiences 6062)

The letter to Oetinger simply states that Swedenborg talked to Paul in the other life “for a whole year, and even about what he wrote in Romans 3:28” which is that on which the doctrine of justification (and therefore salvation) by faith alone is based.

Romans 3:28 reads, “Therefore we conclude that a man is justified by faith apart from the deeds of the law.”

In his letter to Beyer dated 15 April 1766, Swedenborg explains why he did not include the writings of Paul and the apostles in his work entitled Arcana Coelestia (or “Heavenly Secrets”). He said, “they are doctrinal writings, and so are not written in the style of the Word as are the Prophets, David, the Gospels, and the Revelation. The style of the Word wholly consists of correspondences, on which account it effects an immediate communication with heaven. In the doctrinal writings, however, there is another style which indeed communicates with heaven, but mediately.” The other important point in the letter to Beyer is as follows, “That the words of Paul concerning justification by faith, Rom. iii 28, have been completely misunderstood, is shown in the APOCALYPSE REVEALED n. 417, as may be seen. It follows that the doctrine concerning faith alone as justifying, which constitutes the theology of our day in the Churches of the Reformed, is built on an entirely false foundation.”

Apocalypse Revealed 417 is LONG (over 2,000 words) and is what is known to readers of Swedenborg as a ‘memorable relation’. A memorable relation in Swedenborg’s writings is a description of an event in the spiritual world, usually educational in some way, which was ‘memorable’ to Swedenborg. They are interspersed throughout many of Swedenborg’s doctrinal works. I will spare you the task of actually reading this somewhat tedious piece of Swedenborgian text and just try to give the gist of it here. You can see it in full on the internet at this link: http://www.smallcanonsearch.com/read.php?book=ar&section=417.

It is probably important to note that, in the above letter to Beyer, Swedenborg is not saying Paul’s message was one of salvation by faith alone but that subsequent members of the “Churches of the Reformed” are responsible for completely misunderstanding Paul’s doctrine.

The doctrine of salvation by faith alone tends to extinguish in a person’s mind the importance of the basic spiritual practice of repentance on which true faith depends. If all I have to do is say that I believe that Jesus is my savior, why make any effort to live in a good way or to change for the better? As the angel in Apocalypse Revealed 417 said:

“… do the work of repentance, and look to the Lord, and you will have faith; faith before that, is not a faith in which there is anything living." (Emanuel Swedenborg, Apocalypse Revealed 417:4)

This is the way to a faith that works – rather than the attitude expressed by the clergy in the spiritual world at the end of the Apocalypse Revealed memorable relation:

"Faith alone! faith alone, it will live still." (Emanuel Swedenborg, Apocalypse Revealed 417:10)

1 Born May 26, 1700 Dresden Died May 9, 1760 (aged 59) Herrnhut. Occupation theologian, priest, Bishop of Moravian church
---------------